Interesting, isn't it, that in Alberto Manguel's The Silent Reader, the
folks most involved in the responsibilities of reading in early
Christian days were also responsible for the establishment of religious
doctrine, beliefs and custom. Could I say that the men of the church,
skilled in reading scriptura continua, were also representative of the
religious metaphor of sole authority, of Jesus as the "only" son of God?
In other words, a consolidation of power, through transcription of
reading that demanded particular skills held by few.
This power was
clearly threatened when the transcription rules shifted towards ease in
reading punctuation, facilitating the reader's interior activity of
engaging with the material while reading; earlier, readers gave oral
enunciation of rhetorical and religious ideas. So, when silent reading
became easier, the individual's internal engagement with the text
threatened the church's monolithic authority as solitary source of God's
word. Eventually, other interpretations came about, as reading became
more internal, less public. An interesting tension between public and
private uses of reading.
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